German Northern Renaissance Painter, ca.1470-1528 .the traditional name of a painter whose real name is believed to have been Nithardt or Neithardt. He was active at Isenheim nr. Colmar c.1514 and in Frankfurt c.1526. Gr??newald's principal work, an elaborate altarpiece of many panels painted for the monastery at Isenheim (Isenheimer Altar), is now in the Colmar museum.   Related Paintings of Grunewald, Matthias :. | Meeting of St Erasm and St Maurice | Stuppach Madonna | The Meeting of St Erasmus and St Maurice | Flower Bed | Concert of Angels and Nativity |
Related Artists:
Auguste Leveque
(b. Nivelles, Walloon Brabant 1866 - d. Saint-Josse-ten-Noode, 1921) is a Belgian painter influenced both by realism and symbolism. Leveque was also a sculptor, poet and art theoretician. He studied under Jean-François Portaels at the Academie Royale des Beaux-Arts in Brussels, and received the Prix Godecharle for his painting Job in 1890. Leveque was a member of the "Salon d'Art Idealiste", formed by Jean Delville in Brussels in 1896, which is considered the Belgian equivalent to the Parisian Rose & Cross Salon. Other members of the group were Leon Frederic, Albert Ciamberlani, Constant Montald, Emile Motte, Victor Rousseau, Armand Point and Alexandre Seon. The Salon was abandoned in 1898.
Paul Troger
Austrian Painter, 1698-1762 was an Austrian painter, draughtsman and printmaker of the late Baroque period. Troger's illusionistic ceiling paintings in fresco are notable for their dramatic vitality of movement and their palette of light colors. Paul Troger??s style, particularly in his frescoes, dominated Austrian painting until the end of the 18th century and profoundly influenced significant artists of the next generation, notably Franz Anton Maulbertsch, Josef Ignaz Mildorfer, Johann Wenzel Bergl. Paul Troger was born on October 30, 1698, in Welsberg, in the Puster Valley of Tyrol (now Bolzano-Bozen, Italy). At the age of 16, under the patronage of the aristocratic Tyrolean von Firmian family, he visited Fiume and became a pupil of Giuseppe Alberti.[2] He painted his first fresco ??Three Angels with the Cross and Putti??, in the Chiesa del Calvario, Kaltern am See/Caldaro al Lago, Bolzano, Italy (1722). In 1722, the prince-bishop of Gurk sent Paul Troger to Venice, where he discovered the works of Giovanni Battista Piazzetta, and Giovanni Battista Pittoni. Troger also studied in Rome with Sebastiano Ricci, in Naples with Francesco Solimena and in Bologna, the leading artistic centers of Italy at the time. On his return to Austria, Troger first worked in Salzburg from 1726 to 1728, where he painted the "Glory of Saint Cajetan" on the ceiling of St. Cajetan??s Church, Salzburg (1728). He afterwards established himself in Vienna, where the art of ceiling frescoes was, however, dominated by Johann Michael Rottmayr and Daniel Gran. Paul Troger became the favourite fresco painter in Lower Austrian monasteries in collaboration with the architect Josef Munggenast. In 1753, he joined the Imperial Academy of Fine Arts.
Theophanes the Cretan
active 1527-1559,was a leading icon painter of the Cretan school in the first half of the sixteenth century, and in particular the most important figure in Greek wall-painting of the period. He was born in Heraklion (date unknown), and no doubt trained there, but all his known work was done in mainland Greece. Frescoes bearing his signature survive in the Greek monasteries of Mt. Athos, especially Stavronikita monastery and Lavra, and Meteora which has his earliest dated work, from 1527. He also did many panel icons, either for iconostases or small portable works. Theophanes was active from about 1527-48, and trained his sons and several pupils, often themselves Cretan. By 1535 both he and his two sons had become monks in the Lavra monastery of Mount Athos, where many of his best works remain. Theophanes returned to Crete before his death in 1559. Two detached wallpaintings attributed to Theophanes are in the Hermitage Museum in Saint Petersburg. Like most Cretan painters of this date, his work shows some influence from Western painting, but less in his case than with many artists. Some faces are personalised or looking out to the viewer, and his figures are modelled to convey volume. His work is more conscious of visual perspective than older Byzantine artists, but he does not use the geometrical perspective schemes by then standard in the West. He uses traditional Byzantine compositions, in a rather austere and powerful manner. He should not be confused with Theophanes the Greek (Feofan Grek), an icon painter who worked in Muscovite Russia in the late fourteenth century.